तुगलक वंश


तुगलक वंश
तुगलक वंश दिल्ली सल्तनत का एक राजवंश था जिसने सन् १३२० से लेकर सन् १४१४ तक दिल्ली की सत्ता पर राज किया
 शासक सूची
  1. गयासुद्दीन तुगलक
  2. मुहम्मद बिन तुगलक
  3. फीरोजशाह तुगलक
तैमूर के आक्रमण से तथा उत्तराधिकारी के अभाव में यह वंश १४१४ में समाप्त हो गया जिसके बाद सय्यद वंश का शासन आया
Name-Reign
 1-Ghiyath al-Din Tughluq --1321–1325
 2-Muhammad bin Tughluq 1325–20 March 1351
 3- Mahmud Ibn Muhammad 20 March 1351–23 March 1351
 4- Firuz Shah Tughlaq 23 March 1351–1388
 5- Ghiyas-ud-Din Tughluq II 1388-18 February 1389
 6 -Abu Bakr Shah 19 February 1389-31 August, 1390
 7- Nasir ud din Muhammad Shah III 31 August, 1390-20 January, 1394
 8-Ala-ud-Din Sikandar Shah I 22 January, 1394-8 March, 1394
 9- Nasir-ud-Din Mahmud Shah Tughluq 8 March, 1394-1412 (or February, 1413) Nusrat Shah, grandson of
 Firuz Shah Tughlaq, controlled the western part of the sultanate from Firozabad and Nasir-ud-Din Mahmud Tughluq, youngest son of Nasir-ud-Din Muhammad, controlled the eastern part of the sultanate from Delhi from 1394–1398.
 9- Nusrat Shah Tughluq 1394-1398




गयासुद्दीन तुगलक

गयासुद्दीन तुगलक दिल्ली सल्तनत में तुगलक वंश का शासक था

(Ghiyath al-Din Tughluq

Ghiyas ud-Din Tughluq (Urdu: غیاث الدین تغلق, Hindi: ग़ियास अल-दीन तुग़लुक़), real name Ghazi Malik (Urdu: غازی ملِک, Hindi: ग़ाज़ी मलिक; died in February, 1325) was the founder and first ruler of the Turkic Muslim Tughluq dynasty in India, who reigned over Sultanate of Delhi (Sep, 08, 1320 – Feb, 1325). He has been the founder of the third city of Delhi called Tughluqabad.
Ghiyath al-Din Tughluq was in origin a poor Qarauna who took service with a merchant of Sind. However, his policy was harsh against the fellow Mongols. He had killed envoys of the Ilkhan Oljeitu and punished Mongol prisoners harshly. Towards the end of his reign Alauddin Khilji had prepared an expedition of 10,000 men under Ghazi Malik to go to Debalpur to fight against the Chagatai Khanate Mongols. Ghazi Malik was thus enabled to go and secure Multan, Uch and Sindh for himself, especially as Aláuddín Khilji’s sons proved incapable and caused confusion in the affairs of the kingdom, which ultimately took away the kingdom from the possession of the house of Khiljí. Alauddin Khilji’s son Qutb ud din Mubarak Shah, allegedly, a mad man, was removed from the throne of Delhi by Khusro Khan. The nobles of the state then put Khusro Khan on the throne. The latter became unpopular with the Muslim nobility due to perceived partiality towards Hindus. Ghazi Malik’s son Fakhr Malik left Delhi secretly and joined his father, informing him of what was happening at Delhi. Then, father and son, collected the forces of Sindh and Multan and hastened to Delhi to overthrow Khusro Khan. Arriving near Delhi with 3,000 veteran soldiers, they engaged in battle against the army of Khusro Khan, and defeated them. Then making their way into Delhi they again defeated Khusro Khan in battle and he fled away. About midnight the ministers and the headmen of the place came to Ghazi Malak and his son in their camp and gave up the keys of the fort. Early in the morning Ghazi Malik entered the city with all the pomp and glory of a King. Then he went into mourning for 3 days for the death of Alauddin Khilji and his son Qutb ud din Mubarak Shah. After these ceremonies were over he issued a proclamation with the view of finding out any member of the family of those princes in order that he might put him on the throne of Delhi. But as no such person could be found on search, the nobles, the troops, the learned men, the Syeds and other subjects united in selecting Ghazi Malik for the vacant post, as it was he who had removed all the cause of quarrel and disturbance in the country. Thus in 1320 (720 A.H.) Ghazi Malik was crowned as the Sultan of Delhi with the title of Ghiyath al-Din Tughluq and his son Fakhr Malik was given the title of Muhammad Shah Tughluq.
When, soon after this, Ghiyath al-Din Tughluq proceeded from Multan to Delhi, the tribe of Soomro revolted and took possession of Thatta. Ghiyath al-Din Tughluq appointed Tajuddin Malik as governor of Multan and Khwájah Khatír as governor of Bhakkar and he left 'Malik Ali Sher in
charge of Sehwan. In 1323 he appointed his son Muhammad Shah his heir and successor and took a written promise or agreement to the arrangement from the ministers and nobles of the state. In 1324-1325 (720 A.H.) he died of heat apoplexy.
He had established himself as a great ruler. He removed corrupt officials from his administration. He reformed the judiciary and all existing police departments. He also reduced the land revenue to 1/10 of the produce. He was an efficient administrator and a capable military commander. He introduced a number of reforms for his welfare of his subjects and suppressed revolts in distant provinces.He restored peace and stability in the Delhi Sultanate. Ghiyath al-Din was succeeded by his son Muhammad bin Tughluq.)

मुहम्मद बिन तुगलक

दिल्ली सल्तनत में तुगलक वंश का शासक था

 

Muhammad bin Tughluq
Muhammad bin Tughluq (Arabic: محمد بن تغلق‎) (also Prince Fakhr Malik, Jauna Khan and Ulugh Khan) (c.1300 – March 20, 1351) was the Turkic Sultan of Delhi from 1325 to 1351.[1] He was the eldest son of Ghiyas-ud-din Tughlaq.He was born in Kotla Tolay Khan in Multan. His wife was daughter of the raja of Dipalpur.[2] Ghiyas-ud-din Tughlaq sent the young Muhammad to the Deccan to campaign against king Prataparudra of the Kakatiya dynasty whose capital was at Warangal. Muhammad succeeded to the Delhi throne upon his father's death in 1325. He in turn was succeeded by his nephew Firuz Shah Tughluq.
Muhammad Tughlug was a scholar versed in logic, philosophy, mathematics, astronomy and physical sciences. He had knowledge of medicine and was skillful in dialectics. He was also a calligrapher.He was well versed with several languages like Persian,Arabic,Turkish and even Sanskrit. Ibn Battuta (Moroccan traveler) visited him during his reign.He introduced some remarkable administrative measures which although failed but very distinct and exemplary in nature.
Rule of Tughluq
Tughlaq was committed to maintaining the Sultanate's expansion into the newly conquered provinces of peninsular India. To strengthen the sultanate's hold on its southern parts, Tughluq early in his reign moved the capital from Delhi to Devagiri, 700 miles (1500 km) south in the Deccan, renaming Devagiri as Daulatabad. The plan was conceived by the Emperor to rule from a strategic centrally located Capital. A Highway was built between Delhi and Devagiri to enable a smooth transfer. But Devagiri was ill equipped to host the offices and lacked the facilities wished by the Generals. And since this happened in summer, many people died because of inadequate water supply arrangements in Daulatbad. Without their comfortable mansions, the Ministers plotted to get the Capital shifted back to Delhi. The Mongol attack on the North added to the failures of this adventure. After only two years, the capital had to be shifted back again to Delhi, again at great loss, and it was said that Delhi was a ghost town for years after the move back. "When I entered Delhi, it was almost like a desert", wrote the famed North African travel writer, Ibn Battuta.
Collapse of the empire
Tughluq died in 1351 on his way to Thatta, Sindh in order to intervene a war between members of the Soomro tribe. He had lived to see his empire fall apart. During the latter years of his reign new kingdoms broke away in the Deccan, such as the Bahmani kingdom founded by Hasan Gangu.
Experiments with coinage
He was very wise and the schemes introduced by him were very good but very poorly executed; hence, many people call him the wisest fool.[citation needed]
Muhammad bin Tughluq is known for his experimentiations with coinage. He memorialized himself and his activities through his coinage and produced more gold coins than had his predecessors. The coins boasted fine calligraphy. He issued a number of fractional denominations.
The large influx of gold from his plundering of south Indian campaign led him to increase coinage weights. He enlarged the gold dinar from 172 grains to 202 grains. He introduced a silver coin, the adlis, which was discontinued after seven years due to lack of popularity and acceptance among his subjects.
All his coins reflect a staunch religiosity, with such inscriptions as "The warrior in the cause of God", "The trustier in support of the four Khalifs - Abubakkar, Umar, Usman and Ali". The kalimah appeared in most of his coinage. Both at Delhi and at Daulatabad coins were minted in memory of his late father. There were also mints at Lakhnauti, Salgaun, Darul-I-Islam, Sultanpur (Warrangal), Tughlaqpur (Tirhut), and Mulk-I-Tilang. More than thirty varieties of bullion coins are known so far, and the types show his numismatic interests.
Unique among his coinage was the "forced" token currency. It was modeled after the Chinese example, using brass or copper tokems, backed by the silver and gold kept in the treasury. Tughluq had two scalable versions, issued in Delhi and Daulatabad. The currency was issued in the two different standards, undoubtedly to follow the local standards which preexisted in the North and in the South respectively. He engraved "He who obeys the Sultan obeys the compassionate" to fascinate people in accepting the new coinage. However, very few people exchanged their gold or silver coins for the new copper ones. Moreover, the tokens were easy to forge, which led to heavy losses, as Tughluq subsequently withdrew the forged currency by exchanging it for bullion coins. It is said that after the plan failed, there were heaps of copper coins lying around the royal offices for years.
Religious tolerance
Muhammad bin Tughluq was relatively liberal and permitted Hindus and Jains to settle in Delhi.[4] The policy was reversed by his nephew Firuz Shah Tughluq.
In popular culture

 

 

फिरोज़ शाह तुगलक
फीरोजशाह तुगलक दिल्ली सल्तनत में तुगलक वंश का शासक था
Firuz Shah Tughlaq
Firoz Shah Tughlaq (Persian: فیروز شاہ تغلق), Hindi: फ़िरोज़ शाह तुग़लक़), 1309 - September 20, 1388 in Delhi, was a Turkic Muslim ruler of the Tughlaq Dynasty, who reigned over the Sultanate of Delhi from 1351 to 1388. He was the son of a Hindu princess of Dipalpur. His father's name was Razzab (the younger brother of Ghazi Malik). Firuz Shah Tughlaq succeeded his cousin Muhammad bin Tughluq following the later's death from a fatal illness, but due to widespread unrest Firuz's realm was much smaller than Muhammed's. Firuz Shah Tughlaq was forced by rebellions to concede virtual independence to Bengal and other provinces.
Biography
Firuz Shah Tughlaq was the Sultan of Delhi from 1351 to 1388,[after the death of Muhammad Tughlaq] and in the 1350s, he established the city of Firozabad at the site of the Feroz Shah Kotla (Literally fortress or citadel of Firoz Shah). Most of the city was destroyed as subsequent rulers dismantled its buildings and reused the spolia as building materials.
Under his rule, Hindu Brahmins were not exempted from paying mandatory tax Jizya levied on Hindus on the ground that it was not mentioned in Sharia
Tughlaq's atrocities on Hindus
Firuz Shah Tughluq was the third ruler of the Tughlaq dynasty of the Delhi Sultanate. The "Tarikh-i-Firuz Shah" is a historical record written during his reign that attests to the systematic persecution of Hindus under his rule. In particular, it records atrocities committed against Hindu Brahmin priests who refused to convert to Islam:

“An order was accordingly given to the Brahman and was brought before Sultan. The true faith was declared to the Brahman and the right course pointed out. but he refused to accept it. A pile was risen on which the Kaffir with his hands and legs tied was thrown into and the wooden tablet on the top. The pile was lit at two places his head and his feet. The fire first reached him in the feet and drew from him a cry and then fire completely enveloped him. Behold Sultan for his strict adherence to law and rectitude.

Under his rule,
Hindus who were forced to pay the mandatory Jizya tax were recorded as infidels, their communities monitored and, if they violated Imperial ordinances and built temples, they were destroyed. In particular, an incident in the village of Gohana in Haryana was recorded in the "Insha-i-Mahry" (another historical record written by Amud Din Abdullah bin Mahru) where Hindus had erected a deity and were arrested, brought to the palace and executed en-masse.
In 1230, the Hindu King of Orissa Anangabhima III consolidated his rule and proclaimed that an attack on Orissa constituted an attack on the king's god. A sign of Anangabhima's determination to protect Hindu culture is the fact that he named is new capital in Cuttack “Abhinava Varanasi.” His anxieties about further Muslim advances in Orissa proved to be well founded.
Establishment of Islamic Law
Firoz probably learnt many lessons from his cousin Muhammad's rule. He decided not to reconquer areas that had broken away. He decided to keep nobles and the Ulema happy so that they would allow him to rule his kingdom peacefully. In fact, there were hardly any rebellions during his rule. We come to know about him from a 32-page brochure he wrote. Firoz allowed a noble's son to succeed to his father's position and jagir after his death. The same was done in the army, where an old soldier could send his son, son-in-law or even his slave in his place. He won over the Ulemas by giving them grants of revenue, which gave him political power. He increased the salary of the nobles. He stopped all kinds of harsh punishments such as cutting off hands. Firoz also lowered the land taxes that Muhammad had raised. Firuz's reign has been described as the greatest age of corruption in medieval India. It can be imagined from the fact that Firuz once gave a golden tanka to a distraught soldier so that he could bribe the clerk to pass his sub standard horse. The case of Imadulmulk Bashir, the minister of war who began his career as an inherited slave of Firuz, in course of his service is said to have accumulated wealth to the tune of thirteen crores, when the state's yearly income was six crores and seventy-five lakh tankas.Firuz Shah Tughlaq instituted economic policies to increase material welfare of his people. Many rest houses (sarai), gardens and tombs were built. A number of Madrasas were opened to encourage literacy. He set up hospitals for the free treatment of the poor and encouraged physicians in the development of Unani medicine  He provided money for the marriage of girls belonging to poor families. He commissioned many public buildings in Delhi. He built over 300 villages and dug 5 major canals for irrigation bringing more land under cultivation for growing grain and fruit. For day to day administration, Firuz Shah heavily depended on Malik Maqbul, previously commander of Warangal fort, who was captured and converted to Islam.  When Feroz Shah was away on a Campaign to Sind and Gujarat for six months and no news was available about his whereabouts Maqbul ably protected Delhi.  He was the most highly favoured among the significant number of the nobles in Feroz Shah's court and retained the trust of the sultan.
Feroz Shah used to call Maqbul as 'brother'. The sultan even remarked that Khan-i-Jahan (Malik Maqbul) was the real ruler of Delhi. Hindu religious works were translated from Sanskrit to Persian. He had a large personal library of manuscripts in Persian, Arabic and other languages. He brought 2 Ashokan Pillars from Topara in Ambala district, and Meerut, carefully wrapped in silk, to Delhi. He re-erected one of them in his palace at Feroz Shah Kotla.
He had about 180,000 slaves, who had been brought from all over the country, trained in various arts and crafts. They however turned out to be undependable. Transfer of capital was the highlight of his reign. When the Qutb Minar struck by lightning in 1368 AD, knocking off its top storey, he replaced them with the existing two floors, faced with red sandstone and white marble.
Firoz Shah's death led to many rebellions. His lenient attitude had weakened the sultan's position. His successor Ghiyas-ud-Din Tughluq II could not control the slaves or the nobles. The army had become weak. Slowly the empire shrank in size. Ten years after his death, Timur's invasion devastated Delhi.


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